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Women
Political Prisoners in Burma |
History of Women
in Politics
The active involvement of women in
politics in modern day of Burma can be traced back to the 1919 founding
of Konmari, the first national women’s organization. Other
women’s organizations followed, such as the Burmese Women’s
Union, the Burmese Women’s National Council, the Burmese Women’s
Association and Dama Thukha Association. At the beginning of 20th
century, rooted in nationalism, women’s initial involvement
in politics was a display of their patriotism. Backed by Konmari,
in 1920, female students participated in university student strikes,
political activities, demonstrations and discussions on “Home
Rule,” or Burmese semi-autonomy started by the British government
before World War II.
After women in Burma were granted suffrage under British colonial
rule in 1922, they joined the independence movement alongside male
activists. Like their male counterparts who honored themselves with
the title Thakhin, these women honored themselves with the title
of Thakhinma. Meaning master, the nationalists appropriated this
label, the form of address reserved for their British colonial rulers,
as an act of open defiance.
Still, women were not allowed to participate in law making.
A women’s group, led by Daw
Mya Sein, opposed such gender discrimination.
Women ran for office after Burma gained independence in 1948. Naw
Ba Maung Chein of Karen State became the first and only female cabinet
minister in Burma. Daw Khin Kyi, mother of pro-democracy leader
Daw Aung San Suu Kyi, became an emissary to India, and was the first
and only female ambassador. Sao Nang Hearn Kham, the wife of Burma’s
first president, became the chairperson of the Armed Forces of Shan
State.
While it was primarily men who were subjugated and killed as the
military led by General Ne Win consolidated its power in 1962, women
were also in danger. Similar to the current regime, this socialist
government used women as hostages. Women were arrested and exploited
because their fathers, brothers and husbands engaged in politics.
However, the democracy movement of 1988 saw resurgence in women’s
political involvement. Thousands of women joined the people’s
uprising, signifying the largest number of women participating in
politics since 1962. Daw Aung San Suu Kyi rose to prominence at
this time as a leader of the party spearheading the democracy movement,
the National League for Democracy, or NLD.
Women from different communities were arrested and tortured during
the 1988 uprising. Some female students were reportedly raped.
The State Law and Order Restoration Council (SLORC) seized state
power on September 18, 1988 and promised to convene a parliament
after an election. The SLORC sponsored a multiparty democratic general
election in 1990. 2296 candidates ran in the election, 84 of which
were women. Fifteen women won their seats.
However, elected Members of Parliament (MPs) were not allowed to
join the parliament, and the military junta forced them to resign
from their respective parties and resign as Members of Parliament.
Many MPs, including women MPs, were detained and imprisoned. Some
women MPs have since passed away. They are:
(1) Daw Tin Saw Oo, Mudon constituency, Mon State
(2) Daw San San Win, Ahlon constituency, Rangoon Division
(3) Daw Sein Tin, Shwe Ku constituency, Kachin State
(4) Daw May Phyo, Namatu constituency, Shan State
Not only elected MPs, but also many politically active women from
different communities were imprisoned and died – some because
they themselves took part in democracy and human rights movement
and some because they were accused of supporting their fathers’
or brothers’ political activities.
Imprisonment and torture continued through the 1990s as democracy
activists fought the SLORC (renamed the State Peace and Development
Council, or SPDC, in 1997) and fought for recognition of the 1990
election.
Many women were put in prison because they took part in the 1988
people’s uprising. Many women are still in prison because
of their continuous participation in politics.
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