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" The "Fighting Peacock Maidens" of freedom, in
The Nation (Bangkok)
May is the month of merry madness and darling buds when, in temperate
lands, people are turning their faces towards the kindly light of
the spring sky. The Burmese word may means young woman or mother.
It is a soft sounding word with a spring flavour in a country that
knows no spring, but its softness belies the hard lot of many of
our women, especially women involved in politics.
Some years ago, just before I was placed under house arrest, I
was sent a poem by somebody who called herself Fighting Peacock
Maiden". I do not know who she was and what role she played
in the democracy movement. Somehow I had the impression that she
was young. But her knowledge of the path of politics, perhaps a
knowledge acquired through poetic inspiration rather than practical
experience, was mature and disturbingly acute.
She entitled her poem, "Thorn and Pride".
Grasp bravely
The signpost of pride,
Let it be steadfast;
As we struggle forward
To continue the journey
Another step. . .
. .Holding fast to our conviction,
Grasp strongly
Don't let it waver!
We dare
To stay here,
To blossom here,
To drop here.
How many of our women, in particular the mothers and wives of prisoners
of conscience, have to take that hard another step" each day?
A prisoner is allowed a laminate visit from his family once a fortnight.
The preparations for this visit begin a few days in advance as
mothers, wives, sisters and daughters start shopping and cooking
and packing the parcels of food and medicine without which their
loved ones would be unable to survive the tough their election,
a third of the women members of Parliament were deprived of their
positions and their liberty. A high toll indeed.
Life is not easy for women political prisoners. They are kept together
with ordinary criminals and often subjected to humiliating treatment
from the wardens. Delicate young women used to a sheltered existence
find themselves consorting with murderers and have to learn the
basic rules of harmonious human relationships.
One prisoner of conscience gave birth to her baby in the jail hospital
and, for the sake of the child, had to let her family take it away
from her after a couple of months.
It needs fortitude and good humour to cope with a prison environment
and some of the women proved to have ample reserves of both.
There were those who danced at the time of the Burmese New Year
at the cost of a period of punishment in solitary confinement- and
considered that they have done well out of the bargain. They got
their priorities correct.
But of course it is not all fun and games in a penal institution
far from it. There must have been times when women confined by the
walls of prison and bound in uncongenial companionships must have
longed for the wings of a dove that they might fly to gentle lands
ruled by compassion. There must have been times when they wished
that the gods were kindly beings who looked down on mere mortals
not with stern indifference but with sweet understanding.
For women not incarcerated in prison but fighting for their right
to engage in the everyday work of a political party, there are different
kinds of challenges.
The women of the NLD are of all ages and come from all strata of
society and have learned to approach their work with an insouciant
gaiety in the face of what might be euphemistically termed "grave
official disapproval".
There are comfortable housewives; brisk businesswomen, well qualified
pro regime of Burmese jails.
The unfortunate ones who are kept in prisons far from their home
towns - a gratuitous piece of cruelty - can only look forward to
a monthly visit at best. Octogenarian mothers have made this bittersweet
trip regularly, determined to exchange a loving look and a smile
of encouragement with sons grown gaunt after years away from the
comforts and the carefully prepared food of home.
Young wives, pretty brows furrowed with anxiety, try to present
a brave image of strength and health as they search for words that
will not betray the difficulties faced by families torn apart.
Children chatter inconsequentially, unconsciously following the
lead of their elders in the attempt to make the abnormal appear
as everyday fare. And all the while they are thinking of the years
of separation that still stretch ahead.
I know a mother who made a vow to wear the tree bark brown colour
of ascetics for the rest of her life if her son was not released
by her 60th birthday. That birthday has come and gone and her son
remains in prison. She continues to face each another step with
pride, her sad face beautifully above the somber colour of her clothes.
During the elections of 1990, 16 women candidates were returned
successfully All 15 belonged to the National League for Democracy.
Of these, five were imprisoned shortly after the elections and one
was disqualified on the pretext that her accounting of campaign
expenses was unsatisfactory. Thus within months of fessionals, lively
pensioners and dedicated young students. They are joined together
in the belief that it is their duty to fight for the kind of society
where they and their families are respected for their human worth
rather than for their social status.
The women often display impressive organizational capacity and
initiative quietly finding their way around the restrictions placed
on the activities of the party.
There were also several young women with a decided talent for acting.
One of them had to spend her nights plaiting ropes to support a
living for her elderly mother and herself but she did not miss coming
to any of the rehearsals for a. play in which she portrayed a young
village girl engaged in resistance activities during the war.
For our water festival, we arranged an entertainment programme
that ranged from pop songs to a Burmese version of Bernard Shaw's
"Arms and the Man" There was also a dance of peacock maidens,
resplendent in shimmering blue-green, symbolising the beauty of
committed struggle.
I have no idea where the "Fighting Peacock Maiden" who
sent me the poem might be, but I would like her to know that there
are those who have not fallen away, who are prepared to take another
proud step toward that goal within their hearts, with complete conviction
but with a wonderful lightness of spirit.
Aung San Suu Kyi

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